犹太大拉比什么意思

为什么有一批最传统的犹太人一直在反对犹太复国，并且公开和阿拉法特、约旦，伊朗做朋友？我们看看拉比伊瑟尔韦斯是怎么说的。 meaning that we are told by the almighty that it is his will that we should not be the sovereign nation we should be loyal citizens in every country or residing and we should not attempt to return and mass as a large group of people or try to recreate and even one small one inch， one centimeter of a jewish sovereignty because it is like medicine from god to break our hoardiness that's what we believe so there is actually we were put on the three olds and that king solomon who built the temple had wrote a book of this is called shera， sheram， song or songs and he speaks about these three olds that god put us under one is that we should not return and mass to the holy land once， we were the first amongst the nations， secondly we are not to rebel against any nation we have to be loyal citizens in every country reside a canadian citizen has to pray the well being of the country even if you're not happy and not rebel against that country thirdly we are not to make any attempt to end exile why because it's because of our sins we are as spread out god is compassionate so in order for them to create this day they had to expel at least on the best the palestinian people that is against it flies in the face of what our tour is about because in the tour it says them shout not kill them shout not steal we we have to be um mahu rahamaphata raham just as god is compassionate we have to be compassionate i mean and certainly not to steal a kill and and and expel people how dear they end and on top of that we have to remember that in this two thousand years of exile that we've suffered so much because we are jews uh the jews were birthed at the stake they were tried they were tried they tried to forcefully convert jews them into quite a consage by the acquisition and where did then when they were expelled from spain from italy from where did the jews go the muslim lands took in the jews they embraced us in every motherland iran wherever you'd like palestine was under the ottoman empire they took us in and we flourished in their lands so now to the for designers to come along and accuse the muslims of an ingrained hate to jews of the palestinian people an ingrained hate how dear they how repugnant and where we have to show the total requires us to show gratitude for people and to go and turn that on its head and say these people wronged us this all of this is the most criminal part of this what we the arab and muslim in the pal city people would pull the nakaba we have a picture here even you can see how we used to live together and we baby sat each other's children we lived in total peace that is why the very religious around the world we stand in total support we hurt we cry with the palestinians we are humiliated because designers took our religion and they using it as a tool to occupy to intimidate to silence other people because if you speak up against them you pull down to semitic so we the religious communities stay in that opposition。

什么是拉比犹太教呢？亚布内经学院成立以后，这些犹太的拉比他们在干什么？我们来看亚布内经学院在制定犹太教的年历，在继续圣经的镇店工作，在确立犹太教的公道仪式，甚至再重新制定朝圣和进士的这些礼规。 所有这一切是犹太教的精神气质发生了一个根本的变化，重要标志就是使犹太教变得更加崇尚和平，这是对过去犹太教狂热分子崇尚暴力行为的一种回应。准确的说， 在亚部队经学院，刀剑已经被遗忘鼻的同志被确立于海南，说如果你在种树，而有人告诉你米塞亚来了，你先种好树苗，再去迎接米塞亚。你看， 这种强调和平的观念是非常典型的拉比犹太教的经典，从此再不是模型五金，也就不是土了。约翰林在公元七十年到一百三十二年在亚布内完成模型五金的阵典以后，将重点就开始转向 整理累积了数百年的口传历法，在亚布内将这些口传历法汇编成书，这就是密斯纳，一本非常重要的书。密斯纳成为纳比犹太教点 枢纽经典。密斯拉这本书一共分为六传，第一传称为种子，一共有十一篇。 这一段主要涉及到主导十一、奉献、名号等等。第二段称为节期，一共有十二篇，涉及到安喜二和犹太节的节、 逾期等等。第三卷妇女，共七篇，涉及到结婚和离婚等等。第四卷是民事，一共有十篇，涉及到侵权、法官、证据、惩罚等等。第五卷绳子，共是一篇，涉及到献祭、赌圣等等。 第六段叫洁净，一共十二篇，涉及到不禁和遗失的规定。我们知道密斯达这本书特别重要，那么密斯达一旦成熟以后，后世的犹太 教的学者就来评著这本书。当时有两个犹太教的驻京中心，一个在耶洛山呢，一个在巴比伦。为什么在巴比伦？在前面讲过，公元前五百八十六年，他们把当时的犹太人全部都鲁到了巴比伦，后来有一部分人回到耶洛山， 还有一部分留下了巴比伦。所以这些犹太学者的著情汇集起来就是塔姆德。 在西伯兰语当中，塔姆德就是有演读学习的意思。那么在公元四世纪末的时候，耶路杀人塔姆德会变成功，到了公元五世纪末的时候，巴比伦塔姆德会变成功。 同时一般认为巴比伦的塔木德比耶洛桑的塔木德更具有常规性，所以现在塔木德已经是拉比尤特加最重要的景点。 我曾经在一路商量访问的时候，我去了一个犹太大拉比的家里，我看到他的家里一面墙的书柜上满满的放着全是达不得，达不得，达不得多少卷呢？现在有一百多卷， 他就是在平住历史的历史那的基础上所形成的。这个东西规定了当下犹太人 基本的生活和信仰规范。所以我们要明白一个简单的道理，就是今天的犹太教已经不是救援时代的犹太教， 而变成了我们成为加纳比犹太教的这么一个新的宗教。而且犹太人的经典已经从普拉变成了塔布德。

拉比就是犹太教教室，是犹太教专职神职人员的一种。在古代犹太教中，拉比原指精通经典律法的学者，负责执行教规 律法并主持宗教仪式，故其原因为教员后来在犹太教团中，拉笔只接受过正规宗教教育，熟其圣经和口传律法。而担任犹太教会重精神领袖 或宗教导师的人。在犹太社会中，纳米们是享有崇高地位的，他们既是宗教的权威，又是知识的代表， 他们身兼学者、传道者、教师、咨询者和评判者等角色。对犹太人而言，蜡笔是非常重要的，没有蜡笔这个定心丸，就等于社会宣告瓦解。对犹太人而言，在犹太人心目中，蜡笔就是盛言的倾听者，是 代表上帝向世人宣传圣言的使者，是守护犹太教的功臣，是犹太民族不死的指引者，是犹太人的精神领袖。拉比是犹太民族的领导者，代表犹太人社会中的一切权威。 如果没有了拉比这个社会事务的解决人和精神领袖，犹太民族必会陷入恐惧的慌乱中。犹太人之所以拥有杰出智慧，就是因为拥有了智慧绝伦的拉比们。犹太精神不灭，拉比们起了不可估量的作用。犹太人的文脉不绝，是拉比精神之硬的结果。 尽管拉比们经历了犹太社会不同的动荡时期，经历了不同的历史事件，但他们的精神却超越了各自的时代和历史事件，从而打造并完成了共同的宗教原则和伦理规范，这对犹太教有着积极和永恒的意义。

have a right to resist those who say what i can say is that the palestinians have the full right of the whole land the land is thems they leave there for generate not seven generations maybe seventy， generation， seventy yes， you have to add the zeal in the seventh century and what design is did not now what i did for hundred years ago by takes they bring up much much rules from european companies to make up a majority and that what i want to tell you before when you ask me what i have to say about the seventh of october every time you have to go back to the roots to the who to understand the route yes， i'm a teacher man times comes a child teacher he hit me oh， he's all bad no， no please look the whole thing what happened what you did him before that yes you have to look the whole situation around you can't say oh how did george's seventh of october you have to look the whole picture the same thing in everything you have to look in the whole picture in the rightful picture on the right way don't i don't ignore paths because you you have a will of so because it's benefit for you please look at the picture objective like it is everybody knows that junior's jewish population was very small， very small till hundred years ago， hundred and twenty years ago was very small， very small percentage of jewish people leaves in the holy land and there was a very beautiful life together with the muslim people because i have no aspirations to take over the land so the muslim people are really really， really very very kind people in the hospitality is very very good， very good。

注意看，男人被士兵无情的殴打，还没到审判场，男人就已经被折磨的遍体鳞伤。接着男人被带到了盖亚法这里，这里已聚集了许多的犹太公会领袖，而他们将对拉比进行最黑暗的审判。首先盖亚法对拉比表示， 你被指控犯了亵渎神灵的罪，还利用邪恶的力量去治愈疾病，甚至还威胁要摧毁神圣的殿堂，对此你有什么要解释的吗？拉比没有回答。盖亚法见此就说道，既然你无话可说，那就是默认了，那么最后请你告诉我们，你到底是不是天选之子？ are you the son of god？ i am and you will see me coming with the clouds of heaven sitting at the right hand of god。 听到这话的盖亚法顿时暴怒， with god in buster full glass fever。 随即就让大家做出裁决， 众人便纷纷举起了守定了拉比的罪。然而盖亚法并没有判处死刑的权利，只有督察拉多才有这个权利。于是天刚刚亮的时候，士兵就押着拉比走了出来，然后对外面围观的犹太人宣布，经公会领袖审问，这个人亵渎神灵、威胁殿堂损毁的罪名成立， 所以他将被处死。而听到这话的尤大才反应过来自己被欺骗了， you want with him just to talk。 虽然尤大十分的懊悔，可现在以为是已晚，于是就把从盖亚法那里得到的三十银币扔了回去。 接着尤大跑了出去，来到了一棵大树下面，用生命结束了自己的罪孽。此时一个士兵发现了彼得，就对他说道，我见过你，你认识拉比？ 看着被折磨的老师，彼得害怕了，就摇了摇头。士兵继续追问，可你管他叫老师来着？彼得再次否认，他和我没有关系。而此时人群中有人说道，我认识他，我见过他们俩在一起。彼得只能发誓表示不认识他。 士兵听后，一拳就把彼得击倒在了地上。此时彼得看着自己的老师，才明白了之前他对自己所说的话，彼得，你 will deny me three times don't be afraid take him to pilot。 另一边，督都的府邸，比拉多的妻子惶恐不安，原来他做了一个噩梦， i saw a man in a dream， a man being beaten a kid an innocent man， a holy man， 一个 good man。 此时督都宽慰到，妻子，这只是一个梦，不要担心。然而话还没说完，盖亚法就带领人前来求见，督都只能出去解决。 此时盖亚法表示，他们抓到了一个危险的犯人，他自称为王，还煽动群众叛乱，一定会把耶路撒伦搞得四分五裂，所以现在需要你亲自授权把他钉十字架。而督都听这话觉得是有蹊跷，就决定亲自比。拉多问道， 你是谁？你是犹太人的王吗？拉比就问道，这话是你自己说的还是从别人那里听说的呢？督都说，这是你本国的人和记者长告诉我的， 你自称为王。然而此时拉比却回答你说，我自称为王，可我的国根本不属于这个世界，要是属于这个世界，我的随从必会作战，也不会被犹太人抓起来。听到这话的督都就舀了一碗水递给拉比，而拉比见督都不信，自己就没有喝。 于是督都最后一次问道，那么你承认你是王了？拉比就说道，你说我是王，我为此而生，是来给真理做见证的，总都是越听越糊涂。 真理？那么什么是真理呢？于是督都走了出去，此时督都的妻子走了过来，对他说道，我梦里的就是眼前这个男人，你千万不要伤害他。比拉多见此只能答应妻子，尽力去保拉比，然后就走了出来，对大祭司说道，我审问过那个犯人了，他没有犯什么大罪，最多就是脑子有点不正常， 所以我决定体罚他一番，四十鞭子可以了吧？然而盖亚法却表示，仅此而已嘛，如果到时那人引发了暴动，那可就是你的责任了。见盖亚法不依不饶，比拉多就表示， 既然这样，于月姐，我还有释放一个犯人的权利，到时就让民众来做出抉择吧。接着拉比就被拉到了刑场的木桩前面，那么督读之后能否保住拉比，我们下期见！

一位犹太拉比对外发布视频，强烈抨击以色列和以色列的犹太复国主义。他声称以色列的犹太复国主义和他们的犹太教是相矛盾的。 他说，他完全反对以色列犹太复国主义国家的存在。以色列对巴勒斯坦这七十五年的占领，对巴勒斯坦人民所犯下的压迫、征服和可怕的残酷行为， 不是以他们犹太教的名义。这位犹太蜡笔称以色列为以色列犹太复国主义国家，称以色列的宗教为以色列犹太复国主义。 因为犹太叫律法，禁止真正的犹太人拥有他们自己的主权和国家。忠于律法的犹太人永远不要渴望和试图建立他们自己的国家。他们也 被禁止杀戮和偷窃，从巴勒斯坦人民手中夺走这片土地的整个概念与他们的宗教相矛盾。 want the world to know cause we are jewish and because we are true to our religion we are in total opposition to the existence of the zion state of israel we have a message for this knack per day for this seventy five years of occupation we want the world to know that what is being perpetrated against the palestinian people the oppression the subjugation the terrible cruelty is not in the name of our religion it is not in the name of the star of david it is not in the name of the jewish people around the world who are true to the jewish religion because because we are jewish and because we are true to our religion we are in total opposition to the existence of the zionist state of israel i call it zionist state of israel because it is zionist it is not jewish judaism in the tower forbids jews have our own sovereignty our own entities since the destruction of the temples and jews true to the torah， never aspire or try to have our own state we also are forbidden to kill what to steal the whole concept of taking this land a lot away from the palestinian people it is totally antithetical and is contradictory to my religion judaism。