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在中日关系持续紧张之际,日本首相高氏造苗近日在国会党首辩论中在抛射台正义言论便称日本并无认定台湾法律地位的立场。这因歪曲历史的说法与他此前公然宣称台湾有事及日本有事的错误言行可谓如出一辙, 暴露出其为日本军事介入台海预制铺垫的真实意图。我现在所在的是二零二五年读懂中国国际会议现场。在这一国际场合,中日关系和台湾问题也成为讨论焦点。来听听看他们是怎么说的。 we feel that the japanese prime minister statement is incorrect and she should apologize as soon as possible to the chinese nation for the war crimes committed by the japanese during the second world war and even much earlier than that when they have occupied many parts of china particularly in the northern part, and then the nanjing massacre, which everybody knows historically it is known to them so i feel very strongly about restrictment almost a surprising thing that they would say that because they're going outside of their own framework of their constitution talk about intervention into other people's affairs which is against their constitution remilitarizing and things in seeing province of china as something that's a threat to them if china does empty to it you know so yeah it's causing a lot of stir in the international community, and i see where even a trump administration is not so happy with the japanese about that i understand the chinese emotions because looking to the history but it worked well tool and what chapter created and turn oil and crimes well, but who like by the way determines in europe, these wounds are safe bleeding see if they are maybe a bleeding, but they are fate a lot of contradictions into contour varie japan politics these contradictions are resolved of uncertain unclear japan role in contemporary world japan is looking for own way and unfortunately game makes very strange and probably in some sense dangerous steps and very risky steps。


什么叫契约精神?一七九七年,有个小男孩淹死了,父亲为他下葬之后,决定远离他乡,把所有的土地卖给了邻居。但是转让的契约里牵了一条特别的条款,无论如何不可以把孩子的墓拆毁和搬走, 都让墓地永久保存下去。邻居答应了,写进了合同里。后来这片土地己经抓手倒卖,每一个新的买主一看,当初人家是这么约定的,都保留了孩子的坟墓。再后来,大概过去了九十年,纽约市政府买了这片土地,作为第十八届总统格兰特的陵墓, 纽约市政府依然保留了孩子的坟墓,格兰特总统就埋葬在孩子的身边。当初协议这么一条,约定两百二十五年,直到今天,孩子的母完好无损。这背后那个概念叫契约精。 这是后面每个买主都可以违约,纽约市政府也可以违约,而且违约不需要承担任何责任,没有人追求你的责任,当事人早都死了,我在灵魂深处守着这样的约定,这叫契约精神。

就我们在纽约讲课的时候,就有很多那种当地的,包括华人企业家,还有当地企业都说说华人没有契约精神啊,我说狗屁啊,就我特别生气这一点,我说我们都自大文明了,你们还在树下交配呢。真的, 我说我们的文明的先进程度是很高的,华人真正的厉害在哪里?我们是靠道德约束的,你看 我们不需要继续,你们看我们很多地方,我教一下是不是我们把手修到袖子里面,我们比划一下,我不需要写出来,我都是遵守的,其这叫道德,道德是在法律之上的,是在契约之上的,这是一个更高层面的,因为我们有一个领导到了一个地方去,可能约法三章就把这个地方治理了, 因为农耕文明大家犯罪的这个成本很高的,因为我们都在一个地方生活,你爷爷、你爸爸、你孙子都在这,是不是你在这做错了一个事情,你的犯罪成本是非常高的啊?所以说你其实我们 在历史中我们的文明程度是非常高的。只不过遗憾的是,从短期这一百年来看,我们可能道德也丧失了,但契约又还没有养成,所以这样子是比较尴尬的。当然我赞成契约精神, 但契约就包括法律一项包括我们做的所有的股权协议,他无法约束未来所发生的所有所有的一切,但是在这个时候,如果我们道德水准高,就可以解决一切。 所以我觉得我们应该养成好的企业精神,但找回我们中华民族的,我们汉人的,我们在农耕文明高光时刻的这种道德水准,这才是真正的我们在商业世界可以去获胜。